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When
bullies get to work, how does a Christian respond?
by Elizabeth Hunter |
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Chances are,
when you hear the word “bully,” a certain image comes to
mind.
Perhaps you remember your own or a classmate’s encounter
with a bigger kid who ruled with a meaty fist, taking
smaller kids’ lunch money or beating up kids after
school. But many of us women remember other school
bullies, too. You know the ones: The “queen bees” may
have been few, but they double-majored in popularity and
snide putdowns of those not in the "in" crowd, and they
did their best to manipulate situations behind the
scenes and socially isolate their targets. They were
immortalized in such popular films as Heathers
and Mean Girls.
But high
school was a long time ago. That kind of behavior was
shed at graduation. Right?
Not according to the U.S. Workplace Bullying Survey. In
September 2007, Zogby International interviewed a sample
of more than 7,000 adults and found that 37 percent of
workers in the United States (54 million people) have
experienced bullying on the job, in a wide variety of
workplaces. Those affected, when witnesses are included,
make up 49 percent (71.5 million), basically half the
employees in the United States.
So what is
workplace bullying? It’s not simple incivility or
rudeness, according to Gary and Ruth Namie, authors of
The Bully at Work: What You Can Do to Stop the Hurt
and Reclaim Your Dignity on the Job. Here’s their
definition:
“Bullying at work is the repeated, malicious verbal
mistreatment of a Target (the recipient) by a harassing
bully (the perpetrator) that is driven by a bully’s
desire to control the Target. That control is typically
a mixture of cruel acts of deliberate humiliation or
interference and the withholding of resources and
support preventing the Target from succeeding at work. .
. . Remarkably the organization’s resources are
predictably marshaled in support of the bully instead of
the wronged Target. . . . Unchecked [this] quickly
escalates into a hostile, poisoned workplace where
everyone suffers.” (The Bully at Work, pp. 3-4)
Unlike overt
physical violence, workplace bullying is more subtle. If
you’ve ever walked away from a work bully wondering what
hit you and why something so childish hurt so much,
you’re not alone. Zogby researchers found that bullying
disproportionately affects women. 57 percent of bullies
targeted women, and 71 percent of these women were
bullied by other women.
Although there is legislation and awareness regarding
workplace bullying in Europe, the tendency in America is
to blame the targets of bullies, say the Namies. They’ve
chosen to call the bullied “targets” instead of
“victims” to help the bullied realize that they are not
helpless.
Bullying is
four times more likely to occur than sexual harassment,
the Namies say. And unlike cases of sexual harassment,
most American employers do not have rules or policies
that explicitly prohibit bullying.
When one bully or a small pack of bullies tear you or
others down, what are you supposed to do? Here are four
ways to take your cue from Scripture:
1. Love your neighbor as yourself, respecting and
praying for everyone involved.
For your own sanity, you must distinguish between the
person who is harsh but applies standards consistently
and fairly across all staff and the person who singles
you out for cruel treatment. Don’t take responsibility
for a co-worker’s behavior, only your own. And accept
that you can’t trust or change a bully.
Even if the bully believes that her disrespect is
merited, demeaning comments can be met with calm
demands, such as, “There is no need for you to belittle
me. We are both professionals here. I treat you with
respect, and I expect you to treat me the same.”
Try not to attack or defend. Imagine someone altering a
photograph of you. You wouldn’t own it. You’d laugh at
how ridiculous it looked.
God’s picture of you is a vast ocean of possibility and
love (so is God’s picture of the bully, even if she
doesn’t seem to know it). Find affirmation in Jeremiah
29:11: “For surely I know the plans I have for you, says
the Lord, plans for your welfare and not for harm, to
give you a future with hope.”
2. Do not bear false (or silent) witness against your
neighbor.
When someone makes a cutting remark or spreads a rumor
about a co-worker, nip it in the bud. And if you
yourself are engaging in bully behavior, get help for
anger management or talk to someone who can help you
learn new ways of dealing with stress.
3. Don’t be
naive, or as Jesus said, “See, I am sending you out like
sheep into the midst of wolves; so be wise as serpents
and innocent as doves” (Matthew 10:16).
If you are
being bullied, avoid participating in office gossip
(hard as that may be!). But remain aware of office
politics. Watch what’s going on, and pay attention to
what’s being said and what’s not being said. Is there a
need to assign blame for things? Is someone trying to
smear a co-worker’s character, and if so, to what end?
Is the bullied person a potential sacrificial lamb?
Understanding some of the dynamics may help you better
navigate your current and future work environment.
Consider and pray about whether (and how) to talk to
your supervisor about the situation and how it affects
the work. If you decide to say something, make sure you
don’t seem angry, whining, or complaining. The Zogby
researchers actually found that in 62 percent of cases,
employers who learned about workplace bullying did
nothing or made the problem worse.
Eventually, you need to talk to someone. So consider
carefully whether it’s better to speak with a pastor or
counselor not employed by your company. This can help
you get an outside perspective.
If you supervise someone who is bullying, take steps to
defuse the situation. Make it known in a setting where
all are present that such behavior will not be
tolerated, regardless of who is involved. List possible
consequences. You can also salt the rumor mill with
positive remarks and reassure targeted employees of
their value and the fact that the employee doing the
bullying has no power over your good opinion of them.
Telling a bullied employee where he or she stands with
you and regularly checking in with both compliments and
concerns can take a bully out of the powerful middleman
position they’d like to create between you and your
employee.
4. Know when to walk, or as Jesus said, “If anyone
will not welcome you or listen to your words, shake off
the dust from your sandals” (Matthew 10:14).
Nearly half of
people bullied at work develop health issues due to
stress and fear that their livelihoods are threatened,
the U.S. Workplace Bullying Survey found. To stop the
bullying, 77 percent of respondents who were bullied
eventually left their jobs. Some might say that’s
letting bullies win, but the Namies urge doing whatever
is best for your health and family life. The survey
noted another effect of workplace bullying for
employers: turnover of an estimated 21 to 28 million
employees in recent years.
Yet here's the thing about bullies anywhere: They don't
have power in isolation. It takes a village to give them
power.
And it takes a village to begin to blur the difference
between being competitive — athletically, for example —
and being cruel. Today, in sports and beyond, there's a
loss of respect for our neighbors. Large crowds at
soccer events in Spain boldly hurl racial epithets at
players of African descent. Audiences applaud as judges
on shows like “American Idol” mock contestants who were
promoted only to provide targets. Even some journalists
no longer objectively deliver news, hoping for the
applause of higher ratings if a snide comment here and
there reflects viewers' worst thoughts.
As a culture, we have accepted bullying as fun, as
entertaining. But it is a way to avoid self-examination.
Bullying helps us avoid playing with those who aren't
like us. And doesn't Jesus command us to "love one
another?"
Elizabeth Hunter is an associate editor for The
Lutheran magazine and a member of Holy Family
Lutheran Church, Chicago, Illinois.
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Faith reflections
by Susan Schneider
In the past two days her husband called her cow and fat pig. Little
by little he was erasing her as a person and replacing her with a
barnyard animal in his imagination—and in hers. She recalled a radio
program about soldiers being trained to see their enemies as
characters in a video game—demons, targets, obstacles to be
crushed—so that they would be able to shoot them. The idea was that
if it is possible to perceive another person in non-human terms,
physical violence could follow more easily. She called her friend, a
social worker, to ask, "How do I know when it's time to leave?" He
answered, "It's time to leave before you start believing what he's
saying."
Resisting abusive language and behavior is in keeping with God's
desire for us to live abundantly. Yet one of the most misused verses
in the Bible is this:
"You have
heard it said, 'An eye for an eye and a tooth for a tooth.' But I
say to you, do not resist one who is evil. If anyone hits you on
your right cheek, turn the other also." (Matthew 5:38-39)
Generations of
misguided people have cited this text as they urged frightened wives
to stay with abusive husbands, oppressed groups to submit to their
oppressors, and others who are being diminished by bullying forces
to refrain from resisting. But how can the same Jesus who said, "I
have come that they might have life and have it abundantly" (John
10:10) be the Jesus who suggests to people whose very existence is
threatened that they submit to such treatment?
The Rev. Walter Wink, in his book The Powers That Be, offers
a helpful explanation of what Jesus might have intended. It offers
quite the opposite message. Wink says, "Jesus . . . resisted evil
with every fiber of his being. There is not a single instance in
which Jesus does not resist evil when he encounters it." Wink goes
on to unpack the Greek word “resist,” noting that its connotations
are about more than simply holding back—Jesus uses “resist” to
indicate that we are not to resist violently. Do not resist evil on
its own terms. Jesus is expressing what Paul later articulates in
his letter to the Roman Christians: "Do not return evil for evil"
(Romans 12: 17).
Jesus gives several examples of what he means by resisting bullying
without returning evil for evil. The first is the well-known example
of turning the other cheek. Wink delves into this first example:
"Imagine if I were your assailant and I were to strike a blow with
my right fist at your face, which cheek would it land on? It would
be the left. It is the wrong cheek in terms of the text we are
looking at. Jesus says, 'If anyone strikes you on the right cheek .
. . .' I could hit you on the right cheek if I used a left hook, but
that would be impossible in Semitic society because the left hand
was used only for unclean tasks. You couldn't even gesture with your
left hand in public. The only way I could hit you on the right cheek
would be with the back of the hand."
A backhanded slap is almost never a blow that is intended to injure.
A backhanded slap is symbolic, a sign of the power and superiority
of the one bestowing it. Jesus considers belittling someone else to
be evil, and so while he doesn't advocate striking back, he
encourages people to offer the other cheek, to resist. "Don't allow
yourself to be humiliated," he says. "Don't let someone suggest that
you are inferior. Turn the other cheek."
The act of turning one's head to the right in order to offer the
other cheek makes it impossible for your assailant to backhand you a
second time. "You can't backhand someone twice," Wink observes.
"It's like telling a joke a second time. If it doesn't work the
first time, it has failed. By turning the other cheek, you are
defiantly saying to the master, 'I refuse to be humiliated by you
any longer. I am a human being just like you. I am a child of God.
You can't put me down even if you have me killed.'" Such a gesture
is a defiant insistence that the bully is neither more nor less
human than the one who is being struck.
What does
turning the other cheek look like in real life? It looks like civil
rights activists in the '60s choosing to be arrested for sitting at
segregated lunch counters rather than continuing to accept their
status as second-class citizens. It looks like the friends of
Matthew Shepherd, who was murdered for being homosexual. At his
funeral his friends stood in front of the TV cameras, wearing giant
angel wings in order to block from view protesters waving signs with
hateful and violent messages. It looks like a wife who says to her
husband, "I am not a cow or a pig. I am your wife, and I expect to
be treated with respect."
Each of these situations is an example of turning the other cheek.
The person being backhanded, dismissed, and bullied is not backing
down and taking the beating. In these examples, the persecuted ones
resist belittlement. But in none of these does the injured party
strike back. This is also part of Jesus' teaching. "Love your
enemies and pray for those who persecute you." (Matthew 5:44)
If you respond
to bullying creatively, bravely, and humorously, you defend your
humanity against inhumanity. It is also an act of reclaiming the
personhood of the bullies who feel so insecure that inflicting pain
on another person is the only way they can feel validated. When
people who are treated with contempt do not respond with violence,
the rules of the game change. It is no longer a matter of who can be
the meanest, the roughest, or the mightiest. Suddenly it is a matter
of strength being firm but gentle, adamant but respectful. Resisting
violence erases the artificial boundaries of who is superior and who
is inferior and leaves only peers. In claiming equal footing, both
the bully and the bullied are redeemed from violence.
You are a child of God. In your baptism you were sealed by the Holy
Spirit and marked with the cross of Christ forever. Forever. No one
can take that away from you, no matter what they do or say. You are
a person of worth and dignity. God doesn't want you to be
mistreated, nor does God condone your abuse of anyone else. God's
dream is that all people would love one another. It's as easy—and as
hard—as that.
Susan Schneider, the middle child of missionaries, grew up in the
Philippines. Rev. Schneider is a graduate of Pacific Lutheran
Theological Seminary and now serves as pastor of an ELCA
congregation in Chicago.
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When you and your friends, classmates, or co-workers meet to
discuss this issue of Café, try out the questions for
reflection on the study page.
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