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When bullies get to work, how does a Christian respond?
by Elizabeth Hunter

Chances are, when you hear the word “bully,” a certain image comes to mind.

Perhaps you remember your own or a classmate’s encounter with a bigger kid who ruled with a meaty fist, taking smaller kids’ lunch money or beating up kids after school. But many of us women remember other school bullies, too. You know the ones: The “queen bees” may have been few, but they double-majored in popularity and snide putdowns of those not in the "in" crowd, and they did their best to manipulate situations behind the scenes and socially isolate their targets. They were immortalized in such popular films as Heathers and Mean Girls.

But high school was a long time ago. That kind of behavior was shed at graduation. Right?

Not according to the U.S. Workplace Bullying Survey. In September 2007, Zogby International interviewed a sample of more than 7,000 adults and found that 37 percent of workers in the United States (54 million people) have experienced bullying on the job, in a wide variety of workplaces. Those affected, when witnesses are included, make up 49 percent (71.5 million), basically half the employees in the United States.

So what is workplace bullying? It’s not simple incivility or rudeness, according to Gary and Ruth Namie, authors of The Bully at Work: What You Can Do to Stop the Hurt and Reclaim Your Dignity on the Job. Here’s their definition:
“Bullying at work is the repeated, malicious verbal mistreatment of a Target (the recipient) by a harassing bully (the perpetrator) that is driven by a bully’s desire to control the Target. That control is typically a mixture of cruel acts of deliberate humiliation or interference and the withholding of resources and support preventing the Target from succeeding at work. . . . Remarkably the organization’s resources are predictably marshaled in support of the bully instead of the wronged Target. . . . Unchecked [this] quickly escalates into a hostile, poisoned workplace where everyone suffers.” (The Bully at Work, pp. 3-4)

Unlike overt physical violence, workplace bullying is more subtle. If you’ve ever walked away from a work bully wondering what hit you and why something so childish hurt so much, you’re not alone. Zogby researchers found that bullying disproportionately affects women. 57 percent of bullies targeted women, and 71 percent of these women were bullied by other women.

Although there is legislation and awareness regarding workplace bullying in Europe, the tendency in America is to blame the targets of bullies, say the Namies. They’ve chosen to call the bullied “targets” instead of “victims” to help the bullied realize that they are not helpless.

Bullying is four times more likely to occur than sexual harassment, the Namies say. And unlike cases of sexual harassment, most American employers do not have rules or policies that explicitly prohibit bullying.

When one bully or a small pack of bullies tear you or others down, what are you supposed to do? Here are four ways to take your cue from Scripture:

1. Love your neighbor as yourself, respecting and praying for everyone involved.
 
For your own sanity, you must distinguish between the person who is harsh but applies standards consistently and fairly across all staff and the person who singles you out for cruel treatment. Don’t take responsibility for a co-worker’s behavior, only your own. And accept that you can’t trust or change a bully.

Even if the bully believes that her disrespect is merited, demeaning comments can be met with calm demands, such as, “There is no need for you to belittle me. We are both professionals here. I treat you with respect, and I expect you to treat me the same.”

Try not to attack or defend. Imagine someone altering a photograph of you. You wouldn’t own it. You’d laugh at how ridiculous it looked.

God’s picture of you is a vast ocean of possibility and love (so is God’s picture of the bully, even if she doesn’t seem to know it). Find affirmation in Jeremiah 29:11: “For surely I know the plans I have for you, says the Lord, plans for your welfare and not for harm, to give you a future with hope.”

2. Do not bear false (or silent) witness against your neighbor.

When someone makes a cutting remark or spreads a rumor about a co-worker, nip it in the bud. And if you yourself are engaging in bully behavior, get help for anger management or talk to someone who can help you learn new ways of dealing with stress.

3. Don’t be naive, or as Jesus said, “See, I am sending you out like sheep into the midst of wolves; so be wise as serpents and innocent as doves” (Matthew 10:16).

If you are being bullied, avoid participating in office gossip (hard as that may be!). But remain aware of office politics. Watch what’s going on, and pay attention to what’s being said and what’s not being said. Is there a need to assign blame for things? Is someone trying to smear a co-worker’s character, and if so, to what end? Is the bullied person a potential sacrificial lamb? Understanding some of the dynamics may help you better navigate your current and future work environment.

Consider and pray about whether (and how) to talk to your supervisor about the situation and how it affects the work. If you decide to say something, make sure you don’t seem angry, whining, or complaining. The Zogby researchers actually found that in 62 percent of cases, employers who learned about workplace bullying did nothing or made the problem worse.

Eventually, you need to talk to someone. So consider carefully whether it’s better to speak with a pastor or counselor not employed by your company. This can help you get an outside perspective.

If you supervise someone who is bullying, take steps to defuse the situation. Make it known in a setting where all are present that such behavior will not be tolerated, regardless of who is involved. List possible consequences. You can also salt the rumor mill with positive remarks and reassure targeted employees of their value and the fact that the employee doing the bullying has no power over your good opinion of them. Telling a bullied employee where he or she stands with you and regularly checking in with both compliments and concerns can take a bully out of the powerful middleman position they’d like to create between you and your employee.

4. Know when to walk, or as Jesus said, “If anyone will not welcome you or listen to your words, shake off the dust from your sandals” (Matthew 10:14).

Nearly half of people bullied at work develop health issues due to stress and fear that their livelihoods are threatened, the U.S. Workplace Bullying Survey found. To stop the bullying, 77 percent of respondents who were bullied eventually left their jobs. Some might say that’s letting bullies win, but the Namies urge doing whatever is best for your health and family life. The survey noted another effect of workplace bullying for employers: turnover of an estimated 21 to 28 million employees in recent years.

Yet here's the thing about bullies anywhere: They don't have power in isolation. It takes a village to give them power.
And it takes a village to begin to blur the difference between being competitive — athletically, for example — and being cruel. Today, in sports and beyond, there's a loss of respect for our neighbors. Large crowds at soccer events in Spain boldly hurl racial epithets at players of African descent. Audiences applaud as judges on shows like “American Idol” mock contestants who were promoted only to provide targets. Even some journalists no longer objectively deliver news, hoping for the applause of higher ratings if a snide comment here and there reflects viewers' worst thoughts.

As a culture, we have accepted bullying as fun, as entertaining. But it is a way to avoid self-examination. Bullying helps us avoid playing with those who aren't like us. And doesn't Jesus command us to "love one another?"

Elizabeth Hunter is an associate editor for The Lutheran magazine and a member of Holy Family Lutheran Church, Chicago, Illinois.

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Faith reflections
by Susan Schneider

In the past two days her husband called her cow and fat pig. Little by little he was erasing her as a person and replacing her with a barnyard animal in his imagination—and in hers. She recalled a radio program about soldiers being trained to see their enemies as characters in a video game—demons, targets, obstacles to be crushed—so that they would be able to shoot them. The idea was that if it is possible to perceive another person in non-human terms, physical violence could follow more easily. She called her friend, a social worker, to ask, "How do I know when it's time to leave?" He answered, "It's time to leave before you start believing what he's saying."

Resisting abusive language and behavior is in keeping with God's desire for us to live abundantly. Yet one of the most misused verses in the Bible is this:

"You have heard it said, 'An eye for an eye and a tooth for a tooth.' But I say to you, do not resist one who is evil. If anyone hits you on your right cheek, turn the other also." (Matthew 5:38-39)

Generations of misguided people have cited this text as they urged frightened wives to stay with abusive husbands, oppressed groups to submit to their oppressors, and others who are being diminished by bullying forces to refrain from resisting. But how can the same Jesus who said, "I have come that they might have life and have it abundantly" (John 10:10) be the Jesus who suggests to people whose very existence is threatened that they submit to such treatment?

The Rev. Walter Wink, in his book The Powers That Be, offers a helpful explanation of what Jesus might have intended. It offers quite the opposite message. Wink says, "Jesus . . . resisted evil with every fiber of his being. There is not a single instance in which Jesus does not resist evil when he encounters it." Wink goes on to unpack the Greek word “resist,” noting that its connotations are about more than simply holding back—Jesus uses “resist” to indicate that we are not to resist violently. Do not resist evil on its own terms. Jesus is expressing what Paul later articulates in his letter to the Roman Christians: "Do not return evil for evil" (Romans 12: 17).

Jesus gives several examples of what he means by resisting bullying without returning evil for evil. The first is the well-known example of turning the other cheek. Wink delves into this first example: "Imagine if I were your assailant and I were to strike a blow with my right fist at your face, which cheek would it land on? It would be the left. It is the wrong cheek in terms of the text we are looking at. Jesus says, 'If anyone strikes you on the right cheek . . . .' I could hit you on the right cheek if I used a left hook, but that would be impossible in Semitic society because the left hand was used only for unclean tasks. You couldn't even gesture with your left hand in public. The only way I could hit you on the right cheek would be with the back of the hand."

A backhanded slap is almost never a blow that is intended to injure. A backhanded slap is symbolic, a sign of the power and superiority of the one bestowing it. Jesus considers belittling someone else to be evil, and so while he doesn't advocate striking back, he encourages people to offer the other cheek, to resist. "Don't allow yourself to be humiliated," he says. "Don't let someone suggest that you are inferior. Turn the other cheek."

The act of turning one's head to the right in order to offer the other cheek makes it impossible for your assailant to backhand you a second time. "You can't backhand someone twice," Wink observes. "It's like telling a joke a second time. If it doesn't work the first time, it has failed. By turning the other cheek, you are defiantly saying to the master, 'I refuse to be humiliated by you any longer. I am a human being just like you. I am a child of God. You can't put me down even if you have me killed.'" Such a gesture is a defiant insistence that the bully is neither more nor less human than the one who is being struck.

What does turning the other cheek look like in real life? It looks like civil rights activists in the '60s choosing to be arrested for sitting at segregated lunch counters rather than continuing to accept their status as second-class citizens. It looks like the friends of Matthew Shepherd, who was murdered for being homosexual. At his funeral his friends stood in front of the TV cameras, wearing giant angel wings in order to block from view protesters waving signs with hateful and violent messages. It looks like a wife who says to her husband, "I am not a cow or a pig. I am your wife, and I expect to be treated with respect."

Each of these situations is an example of turning the other cheek. The person being backhanded, dismissed, and bullied is not backing down and taking the beating. In these examples, the persecuted ones resist belittlement. But in none of these does the injured party strike back. This is also part of Jesus' teaching. "Love your enemies and pray for those who persecute you." (Matthew 5:44)

If you respond to bullying creatively, bravely, and humorously, you defend your humanity against inhumanity. It is also an act of reclaiming the personhood of the bullies who feel so insecure that inflicting pain on another person is the only way they can feel validated. When people who are treated with contempt do not respond with violence, the rules of the game change. It is no longer a matter of who can be the meanest, the roughest, or the mightiest. Suddenly it is a matter of strength being firm but gentle, adamant but respectful. Resisting violence erases the artificial boundaries of who is superior and who is inferior and leaves only peers. In claiming equal footing, both the bully and the bullied are redeemed from violence.

You are a child of God. In your baptism you were sealed by the Holy Spirit and marked with the cross of Christ forever. Forever. No one can take that away from you, no matter what they do or say. You are a person of worth and dignity. God doesn't want you to be mistreated, nor does God condone your abuse of anyone else. God's dream is that all people would love one another. It's as easy—and as hard—as that.

Susan Schneider, the middle child of missionaries, grew up in the Philippines. Rev. Schneider is a graduate of Pacific Lutheran Theological Seminary and now serves as pastor of an ELCA congregation in Chicago.

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When you and your friends, classmates, or co-workers meet to discuss this issue of Café, try out the questions for reflection on the study page.

 
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